The hadiths regarding the Mahdi emphasize his lineage from Prophet Muhammad's family, asserting he will bring justice, reflecting Kaysaniyya movement's political aspirations post-Husayn's death.
The hadith discusses a Mahdi expected to restore justice, linked to Muhammad ibn Abdullah. Its transmission is questionable, primarily traced to ʿĀṣim ibn Abū al-Najūd.
The article examines the Salafi rejection of Tawassul and Istighatha, contrasting it with Sunni scholarly consensus that endorses these practices, revealing contradictions in Salafi theology.
Prophet Muhammad's mission emphasized pure monotheism, challenging Quraysh's idol worship. Despite Quranic teachings, notable Sunni scholars endorsed intermediary practices, conflicting with monotheism's essence.
This narration has long been controversial, not only due to its ethical implications but also because of potential issues within its transmission. This article examines the authenticity and implications of this hadith, drawing on historical analysis of its transmission (isnad) and the cultural context in which it might have originated.
The website alalbany.org is the official page of the Imam Al-Albani Center for Studies and Research, dedicated to the work and legacy of Shaykh Muhammad Nasir al-Din al-Albani, a prominent…
The splitting of the moon (Surah Al-Qamar, 54:1) is widely regarded as a miracle performed by Prophet Muhammad. This article critically assesses the historicity of this narrative by examining the reliability of the hadith chains of transmission (isnads), historical context, and scientific plausibility.
The Satanic Verses in Early Islamic Narratives: An Analysis of Historical Transmission The story of the Satanic Verses is one of the most controversial episodes in early Islamic history. It…
hether through direct influence, shared oral tradition, or common biblical inspiration, the stories of Caedmon and Muhammad’s divine callings highlight the universality of religious experiences across cultures.
How Long Did The Prophet Stay In Mecca After Receiving Prophethood? This answer should be easy to answer. We take the date of the migration (632) and subtract it from the year the Prophet became 40 (610). We would get 12 years. When we look to the hadith corpus, we get wildly different answers.