Imām Abū Hanīfa – False Attributions
The emergence of Abu Hanifa musnads and other collections primarily in the fourth/tenth century, well over a century after Abu Hanifa's death (d. 150/767), further weakens the idea that he left anything behind.
The emergence of Abu Hanifa musnads and other collections primarily in the fourth/tenth century, well over a century after Abu Hanifa's death (d. 150/767), further weakens the idea that he left anything behind.
This fabricated hadith claims that the idol of Daus would reemerge near the end of times. However, we find that this prophecy was later back-projected onto the Prophet by Ibn Shihab Al-Zuhri.
Apologists claim that the hadith represents divine revelation due to the prophetic nature of certain narratives within the corpus. This article refutes the prophecy regarding the afflictions that were allegedly foretold after the predicted murder of Umar ibn al-Khattab.
A fabricated hadith prophecy about Arabia turning back to a land of meadows and rivers. This is part of a series of debunking 'prophecies' found within the hadith corpus.
Self-Proclaimed Sunni Historian on X challenges anyone: 'Show me one Rafidi Shia in the chains of al-Bukhari!' Well sir, here's a mini-compilation.
Apologists claim the hadith corpus contains prophecies proving its divine nature. Examining the hadith of 'The Siege of Baghdad' reveals it as an ex eventu fabrication (and nothing to do with Baghdad), made to appear as a legitimate prophecy.
Apologists claim the hadith corpus contains prophecies proving its divine nature. Examining the hadith of the Hijazi fire reveals it as an ex eventu fabrication made to appear as a legitimate prophecy.
Judaism, Christianity, and Islam all maintain chains of transmission to preserve teachings; Islam isn't unique. However, Judaism and Christianity emphasize scholarly rigor, whereas Islam's inclusivity allows transmission of slaves and non-natives.
The black banner hadith, initially used by the Abbasids as propaganda to legitimize their uprising against the Umayyads, later inspired terrorist groups like ISIS, who now use this fabricated hadith for their own religious legitimacy and claims.
Hisham ibn Urwah fabricated the bewitching hadith in Medina to defend the Prophet’s divine protection, later altering it in Kufa with a false isnad, solidifying its place in later hadith collections.