Jewish fruit allegory traveled from Talmudic sources through Ibn Mas'ud's companion, before Qatada elevated it to prophetic status, fabricating chains of transmission and creating multiple attestations to legitimize the borrowed wisdom.
Evidence shows that the so-called canonical Quran transmitter, Abū ʿAmr, deliberately altered the divine Quranic recitation to "correct" what he perceived as grammatical mistakes. Al-Ṭabarī outright rejected readings that were later declared divine—effectively branding one of Islam’s most esteemed scholars a kāfir.
FAZ attempts to refute a muslim convert that came out and rejected hadith. He utterly fails to provide clear evidence against hadith rejection and is constantly refuted by the Quran and Sunni tradition.
A famous Islamic hadith prophecy about conquering Constantinople, long attributed to Mehmed II's 1453 victory, originated as motivational propaganda during an earlier failed Umayyad siege in 717 CE.
This refutation highlights that Muhammad, while chosen as a messenger of God, was not granted knowledge of the unseen, particularly future events, in-line with 7:188, and 46:9.
The alleged prophecy of a thirty-year caliphate followed by monarchy emerges from a hadith whose sole transmitter, Sa'id ibn Juhman, was extensively criticized by classical scholars, undermining its authenticity.
Awf ibn Malik likely fabricated the hadith, using his firsthand experiences, long life, and esteemed status to retroactively align personal observations with events, presenting them as prophetic predictions.
ʿAbbād ibn Yaʿqūb led a double life, appearing as a trustworthy Sunni narrator while secretly holding and transmitting Twelver Shi'i beliefs, raising serious questions about early hadith collection methodology's reliability.
The emergence of Abu Hanifa musnads and other collections primarily in the fourth/tenth century, well over a century after Abu Hanifa's death (d. 150/767), further weakens the idea that he left anything behind.
This fabricated hadith claims that the idol of Daus would reemerge near the end of times. However, we find that this prophecy was later back-projected onto the Prophet by Ibn Shihab Al-Zuhri.