Author name: HadithCritic

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Sunnis Have Disbelieved in 5:3 of The Quran.

If God declared the religion complete in 5:3, later inventions like hadith compilations, rijāl criticism, naskh, tafsīr, madhhabs, and fatwas are unnecessary. Either God’s word is true, or centuries-later human constructs falsely claim divine authority.

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The Sunni-Quranic Abrogation Dilemma

This article critiques the doctrine of naskh (abrogation) in Sunni Islam, highlighting contradictory lists of abrogated verses, exposing scholarly disagreement, and showing how this undermines certainty, coherence, and Quranic guidance.

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Hume’s Problem of Induction vs. Hadith

Hadith sciences rest on inductive leaps. which is simply assuming past reliability guarantees future truth. But as Hume showed, this logic collapses. Chains of narration aren’t math equations; they’re fragile human memories, easily distorted by context, politics, and bias.

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The Quranic Warning Fulfilled: Scholars as Legislative Lords

Jewish rabbis and Muslim scholars have both expanded simple scriptural commands into overly complex systems, turning specific prohibitions like “don’t cook a goat in its mother’s milk” and straightforward four-step ablution into elaborate rituals with unnecessary additions beyond divine instruction.

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Whitewashing al-Zuhri — and Why It Fails

Sunni tradition idealizes al-Zuhri to protect vast hadith chains dependent on him, downplaying his decades of Umayyad service. Historical evidence and early Muslim critics reveal his political entanglements, notably promoting Jerusalem’s sanctity for state interests during ʿAbd al-Malik’s reign.

The Concept of Established Practice
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The Concept of “Established Practice”

The Quran assumes core worship practices like prayer and fasting were inherited traditions, not newly invented rituals. Early scholars acknowledged established communal practice as authoritative, showing that hadith isn’t needed to know fundamental rites.

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